January 9, 2011
I wrote this initially for publication in a newspaper, but on second thoughts decided they would have too hard a time with it. Hence I decided to just post it here. I omitted to add a bunch of other information I had because of the word limit, but it would be useful to think of:
a) how the media and the State always suppress information about the misadventures of Christist godmen: the Sister Abhaya case has been essentially shelved because the Supreme Court (how conveniently!) decided that narco-analysis was not acceptable, just in time for the perps nun Seffi and godmen Kottoor and Puthrukkayil to escape
b) how large-scale conversion has turned not only the Northeast, but most of Kerala and parts of Tamil Nadu and Andhra Pradesh into Xtist-majority areas where Hindus are oppressed
c) how land-grab is one of the major objectives: the tribals are converted, and their land is simply taken over by the Xtists. The entire Western Ghats in Kerala, formerly tribal and public land, has been captured by Xtists
d) how Xtists are expropriating Hindu cultural artifacts and claiming them to be their own, eg. bharatanatyam, mohini attam, yoga, karnatic music
e) how Hindu leaders and Hindu children are being abducted in Pakistan (especially in Baluchistan) and there is not a peep from the Government of India about it. Most recently, the most revered Hindu monk, an 80-year-old, was abducted and hasn’t been heard from since — we should presume he has been murdered
f) how Xtist icons have started appearing with State benediction. The crosses on official Indian coins are clearly Xtist idols.
I did not have space to go into these, but they are worth considering.
Here’s the original article:
Is there a powerful mafia working tirelessly to convert Hindus?
Rajeev Srinivasan wonders if there is a malevolent design behind how Hindu leaders are consistently subjected to brutality by the State
What do Aseemanand, Lakshmananda and the Kanchi Swami have in common? They were all making things difficult for missionaries to meet their conversion targets, and they paid for that ‘sin’. There is a sinister pattern – if you stand in the way of the conversion mafia, they will liquidate you.
Aseemanand’s social and educational work for decades in the tribal Dangs district of Gujarat has been highly appreciated by the tribals themselves. But he has been jailed on flimsy charges, likely tortured, and what sounds suspiciously like a ‘confession-at-the-point-of-a-gun’ has been wrung out of him.
Lakshmananda, the octogenarian monk who worked for thirty years in Orissa’s tribal areas, was the subject of many death threats; he was physically assaulted; and finally he and others in his ashram were gunned down with AK-47s.
The Kanchi Swami was humiliated – tejovadham – on trumped-up charges; he was jailed like a common criminal (as though house arrest were unknown in India), in a deliberate effort to damage the prestige of the Kanchi Sankara Matham. The Kanchi Swami’s ‘crime’? He has been active among the scheduled castes in Tamil Nadu, ensuring their inclusion in what had long been criticized as an upper-caste institution.
The list is endless: there is the Bangalore monk Nityananda – wasn’t it quite amazing that minutes after his allegedly compromising videos were flashed on TV, there was a self-organizing ‘irate mob’ available to burn down his ashram? After all the righteous indignation, when the alleged woman in the video – actress Ranjitha – said that the whole thing was fabricated by a missionary, who is also issuing death threats against her, that was blanked out by the pliant media.
Possible reason for the wrath against Nityananda: the charismatic, lower-caste monk was seen as a role model, and was attracting large numbers of young followers from the lower castes.
Then there were the persistent allegations against the Sai Baba of Puttaparthi regarding pedophilia – it turned out that when challenged in court, the accusers simply had no leg to stand on.
There have been many attempts to damage the prestige of the Sabarimala shrine. The possible reason: there has been a lot of conversion among lower castes, especially in Tamil Nadu, by the judicious use of a Madonna cult. This appeals to the Indian weakness for mother-and-child memes (as in the baby Krishna imagery), and resulted in a rather good harvest. The growth of the Sabarimala pilgrimage halted this particular conversion juggernaut.
First, there was the attempt to physically wipe out the shrine – although that could be attributed to more mundane motives, such as encroaching on the forest land nearby. Some time in the 1950s, before the pilgrimage became popular, Christians actually set fire to the temple.
Then there was the attempt to manufacture a historical Christian presence at Nilakkal, on the route of the pilgrimage. Allegedly, a 2000-year-old wooden cross, installed by the famous Saint Thomas, was unearthed intact. That would have been a genuine miracle – 2000-year-old wood does not survive buried in Kerala’s humid earth; and Thomas had never even come to India (he died in Ortona, Italy, as certified by the Vatican). But it was a good try.
Third, there was the ‘compromising photographs’ ploy. The chief priest of Sabarimala was invited to an apartment in Cochin, where he was coerced into compromising positions, and photographed, by some Christians.
Fourth, there was the “I went to Sabarimala and touched the deity” scam by a film-extra. She claimed that, contrary to custom that women of child-bearing age do not visit the shrine, she had gone there in her twenties, and in the crush of pilgrims, had fallen in the sanctum and touched the murti by accident, thus polluting it. All of which turned out to be untrue. No surprise that she is married to a Christian.
If you put two and two together, it can be seen that there is a Vietnam, or a South Korea, developing in India. These Buddhist-dominated nations were rapidly Christianized in the post-war period; Buddhist monks were seen self-immolating in South Vietnam, in self-sacrificing protest against religious oppression at the hands of Catholic tyrants like Madame Nhu.
Similarly, South Korea, for long a Buddhist-majority nation, was turned in five decades into a Bible-thumping country. In India’s northeast, of course, converted Nagas now demand a separate Christian Naga nation. Violent Christian terrorist groups massacre Hindus – Shanti Tripura, a Hindu monk, was shot dead (ah, the signature AK-47 again) in his temple. The same with Bineshwar Brahma, Hindu Bodo leader and litterateur. Then there are the Hindu Reang tribals, 45,000 of whom were ethnically cleansed from Tripura for refusing to convert.
This pattern of abuse suggests that there is indeed a systematic, sinister plan in action.
Rajeev Srinivasan is a management consultant.
825 words, Jan 8, 2011
August 23, 2010
A version of the following appeared in DNA on 24th August at http://www.dnaindia.com/opinion/report_the-magnificent-incongruity-of-onam-in-declining-kerala_1427765, and the pdf is at:http://epaper.dnaindia.com/epaperpdf/24082010/23main%20edition-pg10-0.pdf
The magnificent incongruity of Onam
Rajeev Srinivasan laments that the festival has been reduced to a travesty of its true self
The ten days of Onam arrived with multifarious splendors: flower arrangements in courtyards, maidens resplendent in off-white, gold-bordered two-piece saris, grand multi-course vegetarian meals served on banana leaves, boat races, sensuous tiruvatira-kali dances, and new clothes, ona-kodi, for all. The skies cleared post-monsoon, the beginning of the Malayalam year with the month of Chingam/Leo and the land is green and fertile, freshly-washed.
On the tenth day, thiruvonam, August 23rd this year, everyone dressed up to greet the legendary King Mahabali, of whose splendid reign the gods themselves became jealous, so that he was consigned to the underworld, whence he visits his beloved subjects on just this one day.
That is the theory. I wish this were still true in Kerala, but this native son is saddened by the reality. Onam is less and less relevant with each passing year. For starters, it is a harvest festival where there is almost no rice cultivation, or harvests.
Secondly, the old gods are eclipsed. Mahabali may have been compelling in a simpler time, but the post-modern denizens of Kerala may find him naïve: who allows himself to be tricked by a dwarf?
Thirdly, the landscape itself is changing. The infinite vistas of paddy fields are gone; once-free-flowing, perennial rivers – the envy of those not so blessed – are now constrained ribbons in the sand in lean times. What looks like untouched wilderness in the High Ranges is a green desert of monoculture: plantation tea or rubber; it is no rainforest storehouse of genetic variation.
Fourth, despite all the talk of the Kerala model – anthropologist and environmentalist Bill McKibben once wrote stirringly about how Kerala mirrors the US in various indices, at one-seventh the income – the quality of life has deteriorated sharply. It now leads in suicides, alcoholism, and almost certainly in hypocrisy and crimes against women. The matrilineal joint family, a masterful social construct, has fragmented into nuclear families.
And almost all of this deterioration is man-made. While one must not, Canute-like, futilely order the waves to retreat, what has happened in Kerala in just a couple of generations is the very opposite of progress.
Let us remember that this is the fabled Spice Coast, whose riches, especially black pepper, caused the Roman senator Pliny the Younger to complain imperial treasuries were being drained. “Quinqueremes of Nineveh” used to sail to the great ports of Ophir and Muziris, modern-day Poovar and Kodungallur.
British surveyors arriving in Kerala in the 1800s were astonished at the clever use of agricultural implements and techniques such as sowing with a drill plough, crop rotation and propagation from cuttings. This tiny state, watered by 41 rivers, has some of the most fertile and well-watered land in the world. Abandoning agriculture there is a tragedy of the highest order.
The reason there is no rice cultivation in Kerala is that, in an example of the principle of unintended consequences, socialists hiked up agricultural wages. They did it to ensure laborers got a decent wage, but farming became inherently loss-making, and large acreage now lies fallow. Ironically, the farm laborers became destitute, as their jobs simply disappeared. Kerala subsists on rice, vegetables and other produce trucked in from neighboring Tamil Nadu.
As for the old gods of the land, they have been superseded by just one: Mammon. Kerala people hold nothing more precious than their wallets. In fact, Kerala is a cargo-cult, like those South Seas islands in the Pacific, which, after World War I,I became so dependent on goods imported from the US that they literally worship the ships bringing them.
Keralites worship Electronic Fund Transfers, because that is what keeps the state afloat. There is no mysterious ‘Kerala model’ of development: it is a money-order economy surviving on remittances from its sons (slaving away in the deserts of West Asia) and its daughters (slaving away as nurses everywhere).
The very flora and fauna are changing, too. The endemic thumba, celebrated symbol of purity and humility in Malayalam literature, has virtually disappeared. Flowering plants like the ixora and hibiscus yield much less; temperatures have risen. Traditional species of fish are disappearing from the catch both in lakes and the sea.
This once magnificent land, proud of its traditions, has changed beyond recognition. A little ditty, originally written about my father’s ancestral village, is appropriate for all of Kerala today:
Annam nasti, jalam pushti
Kerala is a great land,
The origin of untruth.
No rice, lots of water,
Drunkenness is the big festival.
And oh, the tight-fitting cotton two-piece sari, the set-mundu, a delight on shapely local lasses, has lost out to particularly ill-tailored, polyester salwar-kameez. The set-mundu is only trotted out on festive occasions; it, like Onam, and the local culture that gave us kathakali and the Sanskrit koodiyattam, is fast becoming a museum piece.
June 14, 2010
A version of this appeared in DNA on Jun 15th at:
and here’s the pdf for the full page:
The parlous state of Hindu temples in India
Rajeev Srinivasan believes government has no business running temples into the ground
There was shocking news recently about the collapse of the raja-gopuram of the Sri Kalahasti temple near Tirupati. This is no ordinary temple – it hosts one of the five important Saivite jyotir-lingas, each associated with one of the elements (earth, wind, fire, air and ether). The gopuram was built by Krishnadeva Raya of Vijayanagar in 1516 CE, although the shrine itself is a millennium or two older. Most nations would treat such ancient monuments as a treasured part of its cultural heritage, but not India.
The 150-foot tower, a typical Southern-style vimana with intricate carvings, was damaged by lightning some years ago, yet absolutely nothing was done by the authorities. After the collapse, to add insult to injury, a report by a commission said the tower had “outlived its life”. Would this same logic apply to, say, the Taj Mahal – has that outlived its life? It is the business of the State to maintain its cultural heritage and artifacts. There are reports of similar damage to other temple towers, eg. at Srirangapatna near Mysore.
Then there was the news that the Kerala High Court lambasted the Travancore Devaswom Board for being corrupt and inefficient. The Court observed that Hindu temples are struggling“orphanages”, poorly maintained and falling apart; Hindus are orphans.
Furthermore, a Cochin Devaswom Board official got drunk and vomited within the temple precincts at the Siva temple at Vaikom, necessitating elaborate purification ceremonies. This is also no ordinary temple – a major Saivite shrine, it is also historically important. It was the Vaikom Satyagraha in 1924 that led the way to the dramatic Temple Entry Proclamation in Travancore in 1936. And the official’s ‘punishment’? He was promoted to Vigilance Officer!
All these events point to an abomination in the allegedly secular Indian State – there is no separation of Church (meaning religion) and State, as is the norm in modern nations. The State must be indifferent to religion, and it should not allow religious sentiments to color its actions — the true definition of the term ‘secularism’.
A Devaswom Board is an oxymoron. There should be no involvement of the State in religion, which should be left to individuals and religious groups. In fact, that is so with non-Hindu religions in India – they can run their own affairs with no interference from the government, except for largesse – such as Haj subsidies for Muslims, and Andhra’s own subsidies for Christians to travel to Palestine/Israel on pilgrimage.
On the other hand, Hindu temples are under the control of an interfering State, with disastrous results: they are being destroyed systematically by the rapine and pillage of the malign State. On the one hand, temple offerings are expropriated by the State; yet, the State does not even perform basic maintenance. The offerings, amounting to crores, from large shrines such as Tirupati or Sabarimala, are simply treated as general government revenue, and are not recycled to small, poor temples.
Traditionally, temples were the centers of the community, running cultural events, acting as a focal point for efforts such as water conservation, drought relief, famine avoidance, and so forth. This is in the racial memory of Hindus – and so we contribute whatever we can afford to the temple. The State has found it convenient to appropriate these funds. The pittance that a poor believer donates is grabbed and diverted by the Government!
The malice is obvious in Kerala where the State controls most of the temples through the Devaswom Boards, which, it is said, are infiltrated by atheists and anti-Hindus. It can be seen in the difference between Board temples and others. The latter, private temples belonging often a joint family, are thriving, while the Board-controlled temples are impoverished, falling apart, and finding their lands stolen.
I found this to my chagrin at my own family’s centuries-old temple, which we had handed over to the Travancore Devaswom Board about a hundred years ago. On my previous visit, about five years ago, the temple, while old, was thriving. Today, it is on the verge of being abandoned, thanks to indifference and possibly even malice on the part of the Board: an alleged renovation has been totally botched.
This is, amazingly, a continuation of a colonial-era crime – a British Resident named Munro, a missionary bigot, forced the Maharani of Travancore circa 1819 CE to commingle temple lands with government lands, with the result that a lot of those lands, essential to the income and running of temples, were alienated. Consequently, the 10,000+ temples in Travancore then have now been reduced to a mere 2,000.
Governments have no business interfering in religion. It is a crime against the people of India for the government to ruin these cultural treasures, a common heritage of this nation.
815 words, June 12, 2010
An edited version of this appeared on rediff on May 6th at http://news.rediff.com/column/2010/may/06/rajeev-srinivasan-on-the-banality-of-evil.htm
Why good people do bad things: the ordinariness of evil
Rajeev Srinivasan on why normal people do appalling things in the wrong circumstances
In the aftermath of the Ajmal Kasab trial and the failed bomb attack in New York, the impartial observer would find it hard to conclude that Pakistanis were mild, inoffensive people. But in fact there are a number of people – apart from the professional Wagah candle-holders – who cannot believe that this kind of horror could come from the kind of Pakistanis they know – PLUs (people like us), urbane, sophisticated, great hosts and dinner companions.
There is, of course, the fallacy of rapid generalization: every Pakistani is not like the people you know, who are likely to be the world-traveling sort. There are many dirt-poor, uneducated people who have been brainwashed with strange notions of what Indians are like and what India is like. Given high population growth and a fairly stagnant economy, the number of these “Bottom-of-the-Pyramid” people is much larger than those at the top of the pyramid, the 22 ruling feudal families who own the place.
But apart from the logical fallacy, there is also a more subtle issue, that of how easily evil can take over even perfectly normal, well-adjusted people. It turns out you don’t have to be a sociopath to do the most horrifying things: your random neighbors, such as the kindly old man down the street, the kid who drops off the newspaper, the old lady who is full of religious zeal – any and all of them can turn into monsters under the appropriate circumstances.
This was demonstrated in Cambodia, when under the Khmer Rouge, perfectly ordinary people became mass killers. I have been to Tuol Sleng prison and interrogation center in the middle of Phnom Penh, where thousands of people were tortured, and confessions extracted from them. They were photographed and meticulous dossiers prepared about each of them. They were then taken to the Killing Fields on the outskirts of town and dispatched with a blow to the back of the head with a spade.
But what is most amazing about Tuol Sleng is that it was formerly a school in the middle of a residential neighborhood! It still looks like an inoffensive school from outside, although inside it is the Genocide Museum, with the interrogation cells left as they were, harrowing paintings of inhuman torture, and row after row of black and white photographs of those who were about to die, including some Indians and other foreigners. It is a metaphor for the banality and very ordinariness of evil. The Khmer Rouge were the greatest mass-murderers in the recent past, killing some 15% of their compatriots.
Ordinary Cambodians – farmers, artisans, bicycle-repairers, fishermen – were instruments of civilizational suicide. Similarly, perfectly normal Hutus went on the warpath in Rwanda against embattled Tutsis, attempting genocide. Ordinary Germans did the bidding of the Nazis; ordinary Europeans participated in an orgy of violence on innocent people during the horrifying Inquisition, dispatching thousands, especially women, in the most appalling ways.
And so with the Pakistanis. The young men of the Lashkar-e-Toiba and other terrorist outfits were not monsters to begin with: they were turned into what they are quite deliberately – they have been manufactured by a consciously-created system where they have no choice but to become monsters.
I was reminded of all this when I was listening to an archived podcast from 2007 of an interview with Philip Zimbardo, a retired professor from Stanford, whose celebrated “Stanford Prison Experiment” of 1971 was a startling practical demonstration of how evil is engendered. In 2006, Zimbardo wrote a new book, The Lucifer Effect, because he was struck by similarities between the Abu Ghraib prison scandal in Iraq and the Stanford experiment.
The experiment was simple: Zimbardo set up a simulated prison in the basement of one of Stanford’s buildings, and recruited 24 normal male college students for a two-week study of the behavior of prison guards and prisoners. The students were randomly assigned to either role and given uniforms or prison smocks to wear, but no specific instructions on behavior except that there must be no physical contact. Zimbardo himself acted as both ‘jail superindendent’ and research leader.
The results were startling: within 36 hours, the ‘guards’ started misbehaving, exerting their power over the ‘prisoners’. One of the prisoners had a nervous breakdown. Within three days, the guards were exhibiting brutal, sadistic behavior, and the prisoners were increasingly humiliated and oppressed. Several other prisoners also had nervous breakdowns. On the night of day five, sexual torture began: the prisoners were made to expose themselves, and to simulate sodomy with each other.
On the sixth day, a shaken Zimbardo abandoned the experiment, which had been slated to run for two weeks. He was shocked to realize that certain dangerous boundaries were being crossed, and that some of the participants might end up with permanent psychological damage.
The fact that perfectly normal, intelligent college students – they had been screened for any abnormality – could so easily be turned into sadistic monsters is astonishing. Apparently the situation had gotten the better of them:
Perhaps the normal human condition is indeed the Hobbesian “nasty, brutish and short”. Maybe “Lord of the Flies”, the book about a group of boys abandoned on an island evolving into a dictatorial society, is all too true. Perhaps the Law of the Jungle is indeed the right metaphor, much as we like to think of ourselves as civilized beyond fang and claw and might-is-right.
In a related study, the Milgram Experiment at Yale analyzed the willingness of volunteers to administer electric shocks to unseen victims based on orders from authority figures. It turned out that – with no gender differences – people were quite willing to torture people whom they had never met. (The shocks were simulated, and so were the recorded screams of the recipients, but the subjects didn’t know that.)
Zimbardo believes that it is not the individual’s own inherent tendencies, but the social situation around them that drives bad behavior. That can help us understand the pathology of the Pakistani situation. These young men have been told for such a long time that Indians and Hindus are evil and monstrous that they have internalized it. It is the environment that addles them. Therefore, expending a lot of effort on the arrest and prosecution of individual terrorists is not going to have a major impact, because they are expendable – there are many waiting in line, ready to step into their shoes. In that sense, it is immaterial what happens to Ajmal Kasab – he is simply cannon fodder, dispensable.
It is the system that is psychotic, and it is so by intent. That is why Pakistan refuses steadfastedly to move against those who have created the system: for instance, Hafiz Saeed of the Jamaat-ul Dawa (the current nom-de-guerre of the Lashkar-e-Toiba). The Pakistanis have refused again and again to prosecute Saeed, just as they refuse to extradite Dawood Ibrahim. These are strategic assets for the ISI. People like Hamil Gul, ex-ISI eminence-grise, have articulated the grim calculus of this perspective.
The system in Pakistan was put in place by General Zia-ul-Haq, who fundamentalized education, the Army, and the rest of society (it may be remembered that Zia in effect banned the use of the ‘Hindu’ sari, and encouraged the ‘Pakistani’ salwar-kameez). The textbooks were re-written to eulogize Central Asian invaders. History begins with the Arab invasion of Sind in 712 CE. The word ‘Hindu’ is always preceded by ‘cunning baniya’. The idea that a single Mohammedan soldier is worth ten Hindus in valor was put about, notwithstanding considerable evidence to the contrary.
American psychologist Sam Keen suggested in Faces of the Enemy that a major part of warfare lies in dehumanizing the enemy. Every nation has created extraordinary propaganda against its enemies: by internalizing this, young soldiers are able to kill other young men without compunction, because they believe the enemy are sub-human monsters intent on raping ‘our’ women, destroying ‘our’ nation, and so on. The book includes hundreds of posters, cartoons and other material from 20th century propaganda, which Keen calls the “archetype of the hostile imagination”.
Surely, there is Indian propaganda against Pakistan; however, it is on a secular plane, and does not target Pakistanis based on religion. In fact, average Mohammedans are better off in India as compared to anywhere else in the world, including, and especially Pakistan, where only the feudal upper classes (castes) live well. In North India (as seen in Vikram Seth’s “A Suitable Boy”, there is a certain admiration – justified or not – for some alleged nawabi high culture, possibly because using Farsi/Arabic is considered cultured by some.
And the leftists in the media are ever-ready to cry themselves hoarse in the service of poor Mohammedans. Not to mention a government with a Prime Minister who says without irony, “Muslims must have first claim on the nation’s resources”, which is, in passing, strange from someone sworn to uphold the religion-blind Constitution.
But that is not what Pakistanis believe. In encounters with middle-class Pakistanis in America and on the Internet, I have heard how glad they are that there is a homeland for subcontinental Mohammedans who would otherwise have been oppressed by Hindus. They are silent, however, when I point out that there are, in fact, two homelands, and how the one homeland couldn’t keep half of its inhabitants happy and started a genocidal war with them.
This incomprehension about India was seen in the transcripts of the conversations by the 11/26 terrorists with their handlers in Pakistan: the terrorists were obviously confused that India was not a whole lot like what they had been brainwashed into believing.
Thus, it is the environment, of radicalization and mind-games, that is creating a cadre of evil-doers. Any amount of ‘talks’ and ‘goodwill gestures’ and ‘walking the extra mile’ is unlikely to change the situation unless the hate-mongering institutions with a monomanical jihadi agenda are dismantled. So long as India cannot get Pakistan to do this, there will be an endless supply of cannon fodder.
There is another issue – terrorism has now become a job, and quite a lucrative one at that. Zimbardo is of the opinion that a lot of the brutality in the Stanford Experiment and at Abu Ghraib happened because of simple boredom, especially at night, when the guards had nothing better to do and wanted some entertainment – perhaps the ultimate in the banality of evil.
In the case of the Pakistanis, and, alas, in the case of a number of home-grown terrorists in India, terrorism has now become an easy and attractive job, with perks like foreign trips (eg. to Pakistan via Dubai to throw people off the scent), cash (including counterfeit Indian rupees shipped in container-loads), women (who will dare say “no” to an AK-47?) and so on. For an ill-educated youth with poor prospects, this must be like manna from heaven. This has been demonstrated in Kerala where a number of young men were trained and shipped off to J&K as mercenaries/jihadis to kill Indian soldiers.
Thus, the cognitive dissonance between the “they are just like us” ordinary citizens of Pakistan and the ruthless killers is a matter of their environment. Unless it is cleaned up, and the godfathers of the system such as Hamid Gul, Hafiz Saeed and Dawood Ibrahim forced to stand down, India – and (note to President Obama) the West — will continue to face evil and bleed. It is not the individuals, but the system of propaganda and inducement of hatred that is to blame. And that suits the Pakistani establishment just fine: it sustains their failing State.
April 20, 2010
a version of this appeared in DNA dated apr 21st at http://www.dnaindia.com/opinion/main-article_hypocrisy-and-tharoor_1373654
The utter hypocrisy about Shashi Tharoor
After a week of breathless media speculation, Minister of State for External Affairs Shashi Tharoor has resigned. This is a shame, and it is a disappointing tale of missed opportunities for all parties concerned.
First, Shashi himself. It has been obvious that the long knives are out for him – a warning to “beware the Ides of April” would have been appropriate. There have been too many silly/manufactured controversies about Tharoor’s posts on Twitter.
The fact that there was media uproar about trivial issues suggested that these were planted in the pliant media. Presumably there is professional jealousy in the Congress party, because Tharoor has not gone through the mill pressing the flesh and building up IOUs in smoke-filled backrooms. He is the quintessential outsider, and Machine politicians simply hate such.
Besides, it is likely there was personal animosity as well. Tharoor is a dashing person, a good writer and speaker, and popular with women. The joke in Trivandrum constituency, my hometown, was that there was no way Tharoor could lose, as he was guaranteed 50% of the votes – every one of the female votes, young or old!
In Malayalam, there is a proverb about all conflict finally boiling down to “kanakam or kamini”, that is, either money or women. Surely there were elements of both in the flap over the cricket team that led to Tharoor’s resignation. There was the mysterious Sunanda whom Shashi had been squiring around Delhi; and the matter of the free equity she got in the team, for value that was not obvious to the casual observer.
Having been acquainted with the Tharoor family for years I believe Shashi would be offended if someone tried to bribe him. Nevertheless, an impression has been put about that Tharoor’s alleged wife-to-be has been given money in order to influence Tharoor. This is unfortunate and it doesn’t stand to reason: why would someone as smart as Shashi hurt his political career doing something as blatant and stupid as this? The obvious conclusion is that he was framed. Shashi has been crudely smeared. Fortunately, this is not the last we will hear from him – he’s too good a person to keep down.
Next, the Congress party. Did it suddenly become the absolute paragon of virtue? There are the small matters of Quattrochi’s ill-gotten gains, and the vast amounts allegedly squirreled away in numbered Swiss bank accounts, which the Congress resolutely refuses to investigate. But it’s quoting scripture when it comes to poor Tharoor?
In any case – although I realize this is a bad question – exactly how much money was at stake? A piddling Rs. 70 crores or so! There are serving cabinet ministers who have been accused of siphoning off thousands of crores in a spectrum auction, or in dubious overseas transactions using Participatory Notes. There are the Congress MPs caught on camera bribing opposition MPs in 2008’s infamous vote of confidence, but they all got off scot-free. There is an election commissioner whose boss wrote to the government recommending that he not be not be given any office with any responsibility.
Not one of these people has been asked to resign until their names were cleared in investigations: they have brazened it out. The only person who was sacrificed was Natwar Singh. It is quite likely that he was made a scapegoat to protect others – I wonder if it is the same with Shashi Tharoor.
There is a sinister possibility – that Tharoor was getting rather too popular for his own good. There is an axiom in the Congress party whereby non-Dynasty people have a glass ceiling. As soon as someone is viewed as a threat of even the smallest kind to the Dynasty scion, well, he is cut to size. Maybe Tharoor’s very popularity – 700,000 Twitter followers – was his bane.
Third, the opposition. I have no idea why the BJP and the Communists got their knickers in a twist about Tharoor. When you have bigger fish to fry – people who have severely damaged your parties’ fortunes through hook and by crook – why are you doing a hatchet-job on Tharoor? He is not even an ideological Congresswallah, and might possibly have been persuaded to switch horses as the Congress’ fortunes diminished. Lost that chance.
Finally, the citizens of Tharoor’s constituency. Instead of standing by their MP – after all, he is certainly more appealing than all the other candidates put together – the good citizens of Trivandrum have either been indifferent or have been secretly enjoying their schadenfraude. Wake up and smell the coffee, it’s your constituency’s loss!
All in all, a tragic situation. The Foreign Affairs ministry is notoriously bad at negotiation, and to lose the one person there who is on first-name terms with most world leaders is not exactly a good thing. I hoped Tharoor would stay on. Maybe he can be rehabilitated after clearing his name?
November 12, 2009
February 10, 2009
This was published by the Pioneer, India Abroad and Rediff, and was picked up New American Media, from which a number of others also published it. Here are a few links:
The end of the immigration boom
Rajeev Srinivasan considers the impact on India
The relatively free movement of labor across borders for the last few decades has generally had a positive impact on many countries because of the large remittances sent home by expatriates. In India, Kerala has been the biggest beneficiary, its relative prosperity sustained by its sons and daughters toiling away in West Asia or in hospitals around the world. But it looks like the global recession is beginning to seriously hurt international migration, and many migrants are forced to go home again.